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The wrath of God. Very remarkable are the following words of the Jews (b) concerning the Messiah, whom they call the latter Redeemer: "whosoever believes in him "shall" live; but he that believes not in him shall go to the nations of the world, and they shall kill him.'' (Ver. The healing of the courtier's son, sick and ready to die, is witness of what the Lord was actually doing among the despised of Israel. All translations of John 3:36 imply that this rejection of Christ is a deliberate action. what does john 3:36 mean; unincorporated jefferson county, alabama map; Blog Post Title February 26, 2018. Use this table to get a word-for-word translation of the original Greek Scripture. (Verses John 3:11-13) He (and He was not alone here) knew God, and the things of God, consciously in Himself, as surely as He knew all men, and what was in man objectively. How truly it is man under law! The Word, in order to accomplish these infinite things, "was made. And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. Teach the Doctrine: Younger Children Jonah 1:4-17; 3:3-5 The Lord blesses me when I obey Him. It will "abide" or "dwell" there as its appropriate habitation. 2) John 3:16 In The Bible. All is fitly closed by the declaration, that "the Father loveth the Son, and hath given all things into his hand." He who believes in the Son has eternal life; buthe who does not believe the Son shall not see life, but the wrath of God abides on him.". Note on John 6:56.). What does the 3 in 36 mean? Life out of death was wanted by man, such as he is; and this the Father is giving in the Son. . It implies, also, that it will continue to remain on him. infinite truth! This brings in the great counterpart truth, that even God present on earth and made flesh is not enough. Note.How flatly does this contradict the teaching of many in our day, that there neither was, nor is, anything in God against sinners which needed to be removed by Christ, but only in men against God! It can have meaning in the secular world, such as a "born again" politician who changes political parties, or in the religious world, where "born again Christian" is sometimes used to differentiate one from a "regular" Christian. Here was a meeting, indeed, between such an one and Him, the Son, true God and eternal life. Hath everlasting life. As the Lamb of God (of the Father it is not said), He has to do with the world. it was no lack of testimony; their will was for present honour, and hostile to the glory of the only God. They had no common thoughts, feelings, or ways with the Father and the Son. Jesus explains: "My meat is to do the will of him that sent me, and to finish his work. He wanted nothing; He came to give yea, the very best, so to speak, that God has. Man was judged: another Man was there, the Lord from heaven, soon to stand in resurrection. As a weapon of conviction, most justly had it in the mind of the Lord Jesus the weightiest place, little as man thinks now-a-days of it. Thus, as in the former case the Lord's dealing in Galilee was a type of the future, this appears to be significant of His then present path of grace in that despised quarter of the land. This is the more striking, because, as we have seen, the world and Israel, rejecting Him, are also themselves, as such, rejected from the first. He that honoureth not the Son honoureth not the Father which hath sent him. Also one of the two thus drawn to Him first finds his own brother Simon (with the words, We have found the Messiah), and led him to Jesus, who forthwith gave him his new name in terms which surveyed, with equal ease and certainty, past, present, and future. But this, however worthy of God, and indispensable for man, could not of itself give an adequate expression of what God is; because in this alone, neither His own love nor the glory of His Son finds due display. He that comes from above from heaven is above all. We have now the Word made flesh, called Jesus Christ this person, this complex person, that was manifest in the world; and it is He that brought it all in. Verse 36. (SeePsalms 2:1-12; Psalms 2:1-12) But the Lord tells him of greater things he, should see, and says to him, Verily, verily, I say unto you, henceforth (not "hereafter," but henceforth) ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man. The incarnate Word was here full of grace and truth. All translations of John 3:36 imply that this rejection of Christ is a deliberate action. They are a fitting and honorable . Hence it is that here the Son, according to the grace of God the Father, gives the Holy Ghost eternal life in the power of the Spirit. Granted He was the Son of man; but as such, He had all judgment given Him, and would judge. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not, was reckoned among the readings less to be relied on; in which the, He that believeth on the Son hath eternal life, Ellicott's Commentary for English Readers. The result immediately follows. John was a voice crying in the wilderness: "Prepare ye the way of the Lord." The wrath of God: "The word does not mean a sudden gust of passion or a burst of temper. John 3:2 Greek him; John 3:3 Or from above; the Greek is purposely ambiguous and can mean both again and from above; also verse 7; John 3:6 The same Greek word means both wind and spirit; John 3:7 The Greek for you is plural here; John 3:8 The same Greek word means both wind and spirit; John 3:11 The Greek for you is plural here; also four times in verse 12 . So, when someone testifies to . (Verses John 7:3-5) The Lord intimates the impossibility of anticipating the time of God; but then He does it as connected with His own personal glory. And while He does not hide the privilege of the Jews, He nevertheless proclaims that "the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. Coming after John as to date, He is necessarily preferred before him in dignity; for He was ( ) [not come into being ( )] before Him. His life "is hid with Christ in God." not the Jews only; for, as far as intelligence went, it was little better with the disciples till He rose from the dead. VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. (c) Shall not enjoy. This would make all manifest. The Syriac and Arabic versions render it, "shall abide upon him"; so some copies. As this chapter sets forth the Lord Jesus with singular fulness of glory, on the side both of His Godhead and of His manhood, so it closes with the most varied and remarkable testimonies God has given to us, that there may be no excuse. Commentary on John 3:22-36. It was impossible that there should not be righteous dealing with human evil against God, in its sources and its streams. For the Father loveth the Son, and showeth him all things that himself doeth: and he will show him greater works than these, that ye may marvel. Here, accordingly, it is not so much the means by which life is communicated, as the revelation of the full blessing of grace and communion with the Father and His Son by the Holy Ghost, in whom we are blessed. This the Lord refuses, and goes up the mountain to pray, His disciples being meanwhile exposed to a storm on the lake, and straining after the desired haven till He rejoins them, when immediately the ship was at the land whither they went. If He spoke the truth, they were blasphemers. He was God. And that means most of the people in the world are going straight to hell. (Verses John 7:40-53). John 1:19-34; 3:22-36 In our study of the story of Melchizedek, we have deliberately skipped over the fact that some theologians believe this ancient king was the pre-incarnate Jesus. The refusal of His precious blood will, on the contrary, make their case incomparably worse than that of the heathen who never heard the good news. He that believeth he that obeyeth not Spurgeon's Verse Expositions of the Bible. Besides John 3:36 helping, one can more easily accept pisteou means obeys in John 3:16 when one looks at Apostle John's many quotes of Jesus about obedience. But the chapter does not close without a further contrast. (Comp. and the two disciples leave John for Jesus. (Ver. John 4:1-54 presents the Lord Jesus outside Jerusalem outside the people of promise among Samaritans, with whom Jews had no intercourse. Accordingly, if the law raised the question of righteousness in man, the cross of the Lord Jesus, typifying Him made sin, is the answer; and there has all been settled to the glory of God, the Lord Jesus having suffered all the inevitable consequences. Indeed, He was the great Prophet, as He was the great King, and as He is now the great Priest on high. But here these streams of the Spirit are substituted for the feast of tabernacles, which cannot be accomplished till Christ come from heaven and show Himself to the world; for this time was not yet come. In these two points of view, more particularly, John gives testimony to Christ; He is the lamb as the taker away of the world's sin; the same is He who baptizeth with the Holy Ghost. Better, he that obeyeth not the Son. Thus it is not the Spirit of God simply giving a new nature; neither is it the Holy Ghost given as the power of worship and communion with His God and Father. (Verses John 1:41-44), On the morrow Jesus begins, directly and indirectly, to call others to follow Himself. Before the manner of His manifestation comes before us in verse 14, we have the secret explained why some, and not all, received Christ. His own love and person were warrant enough for the simple to lift the veil for a season, and fill the hearts which had received Himself into the conscious enjoyment of divine grace, and of Him who revealed it to them. John pointed people to the Lord Jesus, for Christ Himself was sent to bear heavenly witness of the invisible God Who "loved the world so much that He gave His only begotten Son, so that whosoever believes in Him would not perish but have everlasting life.". The wrath of God abideth on him.Once only in the four Gospels does this term, so full of tremendous meaning, meet us, and that in the Gospel of fullest love, and in a context which speaks of the Fathers love to the Son, and of eternal life, which is the portion of all who believe on the Son. The Father did not judge, but committed all judgment into the hands of the Son, because He is the Son of man. God wants people to be saved (2 Peter 3:9 . Here there could not be more, and He would not give less: even "grace upon grace." (See Hebrews 12:2, Hebrews 13:11-13) Again, let me just remark in passing, that although, no doubt, we may in a general way speak of those who partake of the new nature as having that life, yet the Holy Ghost refrains from predicating of any saints the full character of eternal life as a present thing until we have the cross of Christ laid (at least doctrinally) as the ground of it. How striking the omission! His joy was that of a friend of the Bridegroom (to whom, not to him, the bride belonged), and now fulfilled as he heard the Bridegroom's voice. In Him was life for this scene of death; and it is of faith that it might be by grace. I can't begin to explain how this app is Optimised Exceptionally Outstanding Because with this app I am able to get better grades in mathematics and others Because this . This chapter contains the most recognizable verse in the entire Bible, John 3:16. how to get incineroar hidden ability; But Jesus finds him in the temple, and said, "Behold, thou art made whole: sin no more, lest a worse thing come unto thee." John 3:1-36 follows this up. He that believeth not Or, obeyeth not - : from , negative, and , to persuade, or , to obey-the want of the obedience of faith. Till then the Holy Ghost could not be so given only when Jesus was glorified, after redemption was a fact. How blessed the contrast with the people's state depicted in this chapter, tossed about by every wind of doctrine, looking to "letters," rulers, and Pharisees, perplexed about the Christ, but without righteous judgment, assurance, or enjoyment! God has given Christ the power and authority to bestow everlasting life on all who trust in Him for their salvation and it is granted simply by believing on Him: "For He who believes in the Son has eternal life."